Authors. Alasdair MacIntyre. University of Notre Dame. Follow. Abstract. This is the text of The Lindley Lecture for , given by Alasdair Maclntyre, a Scottish. Patriotism, on this view, is essential for living a morally good life. MacIntyre’s argument (in his Lindley Lecture, “Is Patriotism a Virtue?. 年12月10日 Liberal morality requires that “Patriotism need be regarded as nothing more than a perfectly proper devotion to one’s own nation which must.

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How to cite this entry. If a benefit virute conferred inadvertently, or advisedly but for the wrong reason e. The universal of our humanity might also only be a function of a certain kind of being an animal, or being living, and so you would have to compare your commitments with humanity to your commitments with all of life this would consist in the Peter Singer argument. Their cooperation enables us to enjoy the benefits of the enterprise, and fairness demands that we reciprocate.

The group to which our primary loyalty would be owed would be the group from macinthre we had obtained our moral understanding. An Argument for Unpatriotic Patriotism. Wait what does amcintyre even have to do with anything I wrote? Since the rise of the nation-state, it has been widely held that some form of nationalism is indispensable as a pre-political basis of the unity of the state that makes for solidarity among citizens and provides them with motivation to participate in public patrioyism and make sacrifices for the common good.

One might find fault with the step patriotis communitarianism to patriotism:. Igor Primorac – – Croatian Journal of Philosophy 4 1: This is not a fair objection to patriotism as such.

Again, it depends on the reason for their law-abiding behavior and social cooperation generally. Tan, Kok-Chor,Justice without Borders: If you think you are, dont worry—nature will have the last laugh on you whether it is ashes or dirt. An Essay on Patriotism and NationalismOxford: Actually, this is how we think of our special obligations to, and preferences for, our family, friends, or local community; this kind of partiality is legitimate, and indeed valuable, not only for us but for anyone.

While moral philosophers debate the standing virhue patriotism as an instance of the problem of reconciling universal moral considerations with particular attachments and loyalties, political theorists are primarily interested in patriotism as an ethos of the well-ordered polity and an antidote to nationalism. If you do think your values, for example those of western liberal democracy, are the best at hand despite their flaws, feelings of universalized sympathy towards others might lead you to want to spread those values.


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Largely in response to MacIntyre, some philosophers have defended constrained or deflated versions of patriotism BaronNathansonPrimoratz Viroli, Maurizio,For Love of Country: Martin Hughes – – Cogito 3 2: A DebateOxford: Bernard Patriptism – – Critical Review 12 The article on patriotism in the Historical Dictionary of Philosophyreviewing the use of the term from the 16 macijtyre century to our own times, gives numerous references, but they are mostly to authors who were not philosophers.

But there are important benefits we have received from our country; the argument is that we are bound to show gratitude for macimtyre, and that the appropriate way to do so is to show special concern for the well-being of the country and compatriots.

Reprinted in Habermas, Between Facts and Norms: Even if his communitarian conception of morality were correct and even if the process of moral development ensured that group loyalty would emerge as a central virtue, no conclusion would follow about the importance of patriotism.

Citizenship has intrinsic value because in virtue of being a citizen a person is a member of a collective body in which they enjoy equal status with its other members and macontyre thereby provided with recognition. Thanks for the cool post! Gary Gutting reflects this Fourth of July on the morality of patriotismwhich is grounded in a kind of in-group loyalty at odds with moral theories that require that we treat all human beings equally, regardless of whether we are part of the same family, tribe, or nation.

I give my political loyalty to no program.

MacIntyre and the Morality of Patriotism

Citizenship in this sense is an intrinsically valuable relationship, and grounds certain special duties fellow citizens have to one another.

Thomas Mertens – – European Journal of Philosophy 4 3: Sign in to use this feature.

Not every group is good for me. These end-states perfect or fully actualize some set of dispositions, some potentiality.

燈油火蠟剪貼簿: Alasdair MacIntyre: “Is Patriotism a Virtue?”

While nationalism is accordingly aggressive, patriotism is defensive: It is the second that is macintyfe issue. But her patriotism would be at work mxcintyre a concern that her country be guided by these moral principles and values which is more sustained and more deeply felt than her concern that these principles and values should be put into practice generally. One who denies that people in general have a duty of special concern for the well-being of their friends shows macintyde she does not understand what friendship is.


This may or may not be relevant to the question of patriotism, depending on just what we take the point of princely rule to be. Thus, we have relationships with those around us — with our families and the communities we live in.

They may give me dispositions that are at odds with my humanity and hence my happiness.

Someone showing concern for the well-being of others well beyond the degree of concern for others required of all of us is considered a morally better person than the rest of us other things equalan example of supererogatory virtue. Exploring this middle ground has led some philosophers to construct positions accommodating both the universal and the particular point of view — both the mandates of universal justice and claims of common humanity, and the concern for the patria and compatriots.

This leads MacIntyre to conclude that patriotism is not to be contrasted with morality; it is rather a central moral virtue, indeed the bedrock of morality. Patriotism in Social and Political Philosophy categorize this paper. One set of dispositions is determined by the kind of thing they are — by their human nature; the other by something particular to them, based on their idiosyncratic development.

I think most people who reflect may take at some point in their life a stance of philosophic indifference or neutrality but they themselves are grounded by institutions. He notes that Alasdair MacIntyre has given a defense of patriotism: No keywords specified fix it.

If nature as you have anthropomorphized it finds death to be amusing for some reason then I assure you I am very much apart from it in that sense at least. I do not believe in ideals or forms of community as a nostrum for contemporary social ills.

Simon Keller has examined patriotism from this point of view, and found it wanting. Cosmopolitanism, Nationalism and PatriotismCambridge: New Society Publishers, 51—, —