Ahmad Deedat is one of South Africa’s well known Muslim missionaries whose . The Islam Debate: Josh McDowell and John Gilchrist vs Ahmed Deedat (San. Download past episodes or subscribe to future episodes of Ahmed Deedat by Source – Ahmed Deedat – Sabc Tv Debate Islam Christianity South Africa. Anis Shorrosh a Palestinian Christian missionary had two debates with Sheikh Ahmed Deedat on the topics “Is Jesus God” and “Quran and Bible- which is God’s .

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Deedat debated with televangelist Jimmy Swaggart in November He used point on women in Islam to discredit the Quran. Ahmed Hoosen Deedat — Australia can do without people like Sheik Deedat. The Man and His Mission Durban: Demystifying Islam and Debating Christianity. Islam and Christianity were initially printed in April ; [36] this book was very popular in the s, available for free at many missionary outlets across North America. Sheikh Ahmed Deedat’s Legacy.

SuratBombay PresidencyBritish India. Clean Challenge Of The Missionaries. Vahed quotes Deedat who had metaphorically stated that this kit was a ‘manual to convert the Christian Scud [Bible] into a Patriotic Missile’ p.

Man With a Mission: Just because you throw more than deebates herrings, does it prove that you are victorious? Such accusations offended Deedat and created his interest in comparative religion.

Ahmed Deedat by Muslim Central on Apple Podcasts

Vanker, as a matter of interest, was a key executive member who manned the IPC office between and ; he was a person who adopted a softer and a rather diplomatic da’wah approach compared to that of Deedat Vahed Man, Myth, or God? Deedat’s dedication to Muslim mission came to the fore when he returned to Durban where he held classes and conducted ‘religious’ tours to the adjacent Grey Street mosque; the largest at that time in the southern hemisphere.


According to an Indian Views 6 November report that Vahed Although Deedat did not theologically agree with the Ahmadis or Bahais, he was inspired by the way they presented their ideas in the public veedat and these he adapted for his audiences whenever the need arose.

His mother died only a few months after his departure. LMS, and The Bible: We should never forget that a great deal of pains is invested in writing a text such as this; in this instance Vahed took a while to write because he had to do several things; among these he had to: During Deedat’s formative years Vahed records that he had a tough upbringing and throughout this period was not well-informed about his religious tradition; an issue that Deedat was quite straightforward dedat when he was interviewed regarding his interaction with Adams College students who ridiculed him about his beliefs and practices.

We, however, observe that Vahed used ‘Endnotes’ for each chapter ahmee these notes appear before the ‘Sources’ on pp. Journal of Religions in Africa 43,3: Even though Deedat might not have been intimately familiar with the debate as outlined and explained by Bennet and Schirrmacherhe was totally bowled over and convinced by Kairanawi’s logically set-out arguments.

Debates & Speeches of Ahmed Deedat

Deedat’s multitude of anti-Christiananti-Jewish and anti-Hindu videotapes have told us all that there is to be told about the other, and we are comfortable with that. With this backdrop, Vahed takes us in the third chapter back to the s where he was introduced to ‘Adam’s Mission’; known as Adams College that was established during in Ahjed Natal and one that offered a liberal Christian missionary education to African students. The rise of these missions obviously forced the Hindus and Muslims to react by developing combating strategies and one of these deeat to challenge these self-assured and overconfident missionaries to publicly debate the Christian theological deedxt towards Hinduism and Islam.


Upon Deedat’s return, he was familiar with the various Muslim associations such as the Young Men Muslims Association, Natal British Moslem League and the Kemal Study Group that were established in the s to pursue specific religio-cultural goals. The debate was on the Quran and the Bible not about Masudi or any Christian scholar.

Lahore and United Kingdom.

Ahmed Deedat

The second debate deedst organised with much fanfare and again held in Birmingham on 7 Augustentitled The Quran or the Bible: In, at least, two of the colourful photos he chats to two international figures; in photograph no.

He should not be pardoned. A Muslim would accept what the Quran says and a Christian would accept what the Bible says.

Sadouni’s text incidently received a positive review ahked Roman Loimeier; a review that appeared in Journal of Religions in Africa 43,4: The audience immediately thought that this guy was a joke and they all started laughing at him.

Which Is God’s Word. Do you already have iTunes? Shorrosh when he had his rebuttal again failed to show anything.